Benedict, Tantawi, and the Jews By Andrew G. Bostom
The Pope implores that a new relationship be forged between the Church and Israel out of the tragic ashes of the Holocaust, based upon overcoming “every kind of anti-Judaism,” and engaging in sincere, meaningful dialogue. As Pope Benedict, this commitment and its constructive impact were re-affirmed in a Passover greeting to the Jewish community, issued officially during his visit to Washington, D.C. last Thursday.
In contrast to the pope, consider Muhammad Sayyid Tantawi, the current Grand Imam of Al-Azhar University in Cairo, Egypt. For more than a thousand years, since its founding in 792 A.D., Al-Azhar, has served as the academic shrine — much as Mecca is the religious shrine — of the global Sunni Muslim community (Sunnis are about 90 percent of Muslims).
Tantawi’s Ph.D. thesis, Banu Israil fi al-Quran wa-al-Sunnah (Jews in the Koran and the Traditions), was published in 1968-69. In 1980 he became the head of the Tafsir (Koranic Commentary) Department of the University of Medina, Saudi Arabia — a position he held until 1984. Tantawi became Grand Mufti of Egypt in 1986, and a decade later he took his current post as Grand Imam.
My forthcoming book The Legacy of Islamic Antisemitism includes extensive, first-time English translations of Jews in the Koran and the Traditions. In the 700-page treatise, Tantawi wrote these words:
[The] Koran describes the Jews with their own particular degenerate characteristics, i.e. killing the prophets of Allah [Koran 2:61/ 3:112], corrupting His words by putting them in the wrong places, consuming the people’s wealth frivolously, refusal to distance themselves from the evil they do, and other ugly characteristics caused by their deep-rooted lasciviousness. . . . Only a minority of the Jews keep their word [Koranic citations here]. . . . All Jews are not the same. The good ones become Muslims [Koran 3:113], the bad ones do not.
These are the expressed, “carefully researched” views on Jews held by the nearest Muslim equivalent to a pope. Tantawi has not mollified such hatemongering beliefs since becoming the Grand Imam, as his statements on “dialogue” with Jews (“I still believe in everything written in that dissertation”), the Jews as “enemies of Allah, descendants of apes and pigs,” and the legitimacy of homicide bombing of Jews make clear.
Unfortunately, Tantawi’s anti-Semitic formulations are well-grounded in classical, mainstream Islamic theology. The Koranic depiction of the Jews — their traits deemed both infallible and timeless — highlights, in verse 2:61 (repeated in verse 3:112), the centrality of the Jews “abasement and humiliation,” and being “laden with God’s anger.” Koranic verses 5:60 and 5:78 describe the Jews’ transformation into apes and swine (5:60), or apes alone (2:65 / 7:166), having been “cursed by the tongue of David, and Jesus, Mary’s son” (5:78). Moreover, forcing Jews, in particular, to pay the Koranic poll tax “tribute” (as per verse 9:29), “readily,” while “being brought low,” is consistent with their overall humiliation and abasement in accord with Koran 2:61, and its directly related verses. In full....
In contrast to the pope, consider Muhammad Sayyid Tantawi, the current Grand Imam of Al-Azhar University in Cairo, Egypt. For more than a thousand years, since its founding in 792 A.D., Al-Azhar, has served as the academic shrine — much as Mecca is the religious shrine — of the global Sunni Muslim community (Sunnis are about 90 percent of Muslims).
Tantawi’s Ph.D. thesis, Banu Israil fi al-Quran wa-al-Sunnah (Jews in the Koran and the Traditions), was published in 1968-69. In 1980 he became the head of the Tafsir (Koranic Commentary) Department of the University of Medina, Saudi Arabia — a position he held until 1984. Tantawi became Grand Mufti of Egypt in 1986, and a decade later he took his current post as Grand Imam.
My forthcoming book The Legacy of Islamic Antisemitism includes extensive, first-time English translations of Jews in the Koran and the Traditions. In the 700-page treatise, Tantawi wrote these words:
[The] Koran describes the Jews with their own particular degenerate characteristics, i.e. killing the prophets of Allah [Koran 2:61/ 3:112], corrupting His words by putting them in the wrong places, consuming the people’s wealth frivolously, refusal to distance themselves from the evil they do, and other ugly characteristics caused by their deep-rooted lasciviousness. . . . Only a minority of the Jews keep their word [Koranic citations here]. . . . All Jews are not the same. The good ones become Muslims [Koran 3:113], the bad ones do not.
These are the expressed, “carefully researched” views on Jews held by the nearest Muslim equivalent to a pope. Tantawi has not mollified such hatemongering beliefs since becoming the Grand Imam, as his statements on “dialogue” with Jews (“I still believe in everything written in that dissertation”), the Jews as “enemies of Allah, descendants of apes and pigs,” and the legitimacy of homicide bombing of Jews make clear.
Unfortunately, Tantawi’s anti-Semitic formulations are well-grounded in classical, mainstream Islamic theology. The Koranic depiction of the Jews — their traits deemed both infallible and timeless — highlights, in verse 2:61 (repeated in verse 3:112), the centrality of the Jews “abasement and humiliation,” and being “laden with God’s anger.” Koranic verses 5:60 and 5:78 describe the Jews’ transformation into apes and swine (5:60), or apes alone (2:65 / 7:166), having been “cursed by the tongue of David, and Jesus, Mary’s son” (5:78). Moreover, forcing Jews, in particular, to pay the Koranic poll tax “tribute” (as per verse 9:29), “readily,” while “being brought low,” is consistent with their overall humiliation and abasement in accord with Koran 2:61, and its directly related verses. In full....
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