Contrary to ALL the misinformation we receive from the followers of Muhammad, the Quran considers Christians as KUFFAR and UNBELIEVERS and hence arch enemies. The word Christian and Christians is mentioned 14 times in the Koran. Mentioned 3 times positively, 7 times negatively and 4 times are neutral. By the way Islam, Koran or Mohammad are not mentioned in the Christian Bible, neither is the word Jerusalem in the Koran. Listen to the above audio which shows hatred and quotes from Chapter 4:157 which obliterates the whole of the Christian faith.

Bill Maher talks with panel guests about Islam and how it is not a religion of peace. Specifically highlighted here is Ayaan Hirsi Ali, author of Infidel. She has very strong views on Islam and its treatment of muslim women.

In its fullest form, it is a complete, total, 100% system of life. Islam has religious, legal, political, economic, social, and military components. The religious component is a beard for all of the other components. Islamization begins when there are sufficient Muslims in a country to agitate for their religious privileges. When politically correct, tolerant, and culturally diverse societies agree to Muslim demands for their religious privileges, some of the other components tend to creep in as well. Here's how it works.As long as the Muslim population remains around or under 2% in any given country, they will be for the most part be regarded as a peace-loving minority, and not as a threat to other citizens. This is the case in: United States -- Muslim 0.6% Australia -- Muslim 1.5% Canada -- Muslim 1.9% China -- Muslim 1.8% Italy -- Muslim 1.5% Norway -- Muslim 1.8% At 2% to 5%, they begin to proselytize from other ethnic minorities and disaffected groups, often with major recruit

You Must Remember This By Clifford D. May, May 29, 2008 12:00 AM There’s an anniversary this week we might do well to recall. On May 29, 1453 — just 555 short years ago — troops led by Mehmed II broke through the walls of the ancient Christian capital of Constantinople. Mehmed the Conqueror — as he would be known from that day forward — rode triumphantly into the city on a white horse. Soon, churches would be converted into mosques. Constantinople would become Istanbul. “For the West this was a dark moment,” writes historian Efraim Karsh in his masterful book, Islamic Imperialism. “For Islam it was a cause for celebration. For nearly a millennium Constantinople had been the foremost barrier — physically and ideologically — to Islam’s sustained drive for world conquest and the object of desire of numerous Muslim rulers.” Mehmed cast himself as not just as a master builder of the Ottoman Empire, but also as the caliph — the supreme spiritual and temporal ruler of all the world’s Muslims